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Sunday's AM Sermon - Colossians 3:5-9 – Putting Sin to Death (P3)

3/7/2023

We moved on a bit in this study that is turning out to be somewhat lengthy! But we are actually moving ahead! We said that Paul sets out two lists of “sins” to be put to death and we covered the first list, what we called “Sins of perverted Love” using what he says in v5b. He followed that, in verse 5-6, by giving us two very strong reasons for His assertion that we should be putting sin to death. We examined those two reasons.
Take a look at it via the lower YouTube Link:

https://youtu.be/rKMpGHntwpk

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Is Salvation Harder for Those Who Have Riches?

3/7/2023

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Watching the rich young ruler walk away sorrowful in Mark 7:23, Jesus said, “How hard it is for those who have riches to enter the kingdom of God!” “Hard” in this context means impossible (see v. 25). “Riches” tend to breed self-sufficiency and a false sense of security, leading those who have them to imagine they do not need divine resources (see Luke 16:13; contra. Luke 19:2; see 1 Tim. 6:9, 17, 18).
Jesus adds that it is “easier for a camel to go through the eye of a needle” (v. 25). The Persians expressed impossibility by saying it would be easier to put an elephant through the eye of a needle. This was a Jewish colloquial adaptation of that expression denoting impossibility (the largest animal in Palestine was a camel). Many improbable interpretations have arisen that attempt to soften this phrase, but Jesus’ use of this illustration was to explicitly say that salvation by human effort is impossible—it is wholly by God’s grace.
The Jews believed that with alms a man purchased salvation (as recorded in the Talmud), so the more wealth one had, the more alms he could give, the more sacrifices and offerings he could offer, thus purchasing redemption. The disciples’ question, “Who then can be saved?” (v. 26), makes it clear that they understood what Jesus meant—that not even the rich could buy salvation. Jesus’ emphatic teaching that even the rich could not be saved by their own efforts left the bewildered disciples wondering what chance the poor stood. “With men it is impossible, but not with God,” Jesus added (v. 27). It is impossible for anyone to be saved by his own efforts, since salvation is entirely a gracious, sovereign work of God.

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What Does it Mean to be a Disciple of Jesus Christ? (Mark 8)

3/5/2023

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In Mark 8:34, Jesus Christ makes it clear that no one who is unwilling to “deny himself” can legitimately claim to be a disciple. When He adds that one must “take up his cross,” He reveals the extent of self-denial—to the point of death, if necessary. The extent of desperation on the part of the penitent sinner who is aware he can’t save himself reaches the place where nothing is held back as He follows Jesus Christ (see Matt. 19:21, 22).
Jesus says that whoever “loses his life for My sake and the gospel’s will save it” (v. 35). This paradoxical saying reveals an important spiritual truth: those who pursue a life of ease, comfort, and acceptance by the world will not find eternal life. On the other hand, those who give up their lives for the sake of Christ and the gospel will find it.
To have all that the world has to offer yet not have Christ is to be eternally bankrupt. All the world’s goods will not compensate for losing one’s soul eternally (v. 36). It is the “soul,” the real person, who will live forever in heaven or hell. Those who reject the demands of discipleship prove themselves to be ashamed of Jesus Christ and the truth He taught.

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God the Source of Mercy (Matthew 5:7)

3/3/2023

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Blessed are the merciful, for they shall receive mercy.
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Pure mercy is a gift of God that comes with the new birth. People can be merciful only when they have experienced God’s mercy.
God has both absolute and relative attributes. His absolute attributes—such as love, truth, and holiness—have characterized Him from all eternity. But His relative attributes—like mercy, justice, and grace—were not manifested until man, whom He created in His own image, sinned and became separated from his Creator. Apart from sin and evil, mercy, justice, and grace have no meaning.
When man fell, God extended His love to His fallen creatures in mercy. Only when they receive His mercy can they reflect His mercy. Thus God is the source of mercy. “For as high as the heavens are above the earth, so great is His lovingkindness [mercy] toward those who fear Him” (Psalm 103:11). It is because we have the resource of God’s mercy that Jesus commanded, “Be merciful, just as your Father is merciful” (Luke 6:36).
We cannot have the blessing apart from the Blesser. We cannot even meet the condition apart from the One who set the condition. We are blessed by God when we are merciful to others, and we are able to be merciful to others because we have already received salvation’s mercy. Furthermore, when we share the mercy we have received, we will receive even more mercy.

Ask Yourself:

When we talk about Christ’s character being formed in us, we understand the concept in theory. But what are some of the telltale signs that He is actually working His will through us in our interactions with others? How do you know when it’s Him, not you—when it’s the Spirit of God bearing fruit in your life?

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The Passover - Not Just Climactic but Began a Nation! (Exodus 12:21-51)

3/1/2023

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The Passover was not only the climax of the ten plagues, it was the beginning of the nation. Doubtless Pharaoh had had enough of Moses; God had had enough of Pharaoh. This last plague wiped out the firstborn of the land, the symbol of strength, the nation’s pride and hope. At the same time, by his design it afforded God an opportunity to teach some important lessons, in graphic form, to the Israelites. If the angel of death was to pass through the land, what principle would distinguish the homes that suffered death from those where everyone survived?
God tells the Israelites to gather in houses, each house bringing together enough people to eat one entire year-old lamb. Careful instructions are provided for the preparation of the meal. The strangest of these instructions is that a daub of blood is to be splashed on the top and both sides of the doorframe; “and when I see the blood, I will pass over you” (Ex. 12:13). The point is repeated: “When the Lord goes through the land to strike down the Egyptians, he will see the blood on the top and sides of the doorframe and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down” (12:23). Because of the blood, the Lord would “pass over” them; thus the Passover was born.
The importance of this event cannot be overestimated. It signaled not only the release of the Israelites from slavery, but the dawning of a new covenant with their Redeemer. At the same time, it constituted a picture: guilty people face death, and the only way to escape that sentence is if a lamb dies instead of those who are sentenced to die. The calendar changes to mark the importance of this turning point (12:2–3), and the Israelites are told to commemorate this feast in perpetuity, not the least as a way of instructing children yet unborn as to what God did for this fledgling nation, and how their own firstborn sons were spared on the night that God redeemed them (12:24–27).
A millennium and a half later, Paul would remind believers in Corinth that Christ Jesus, our Passover Lamb, was sacrificed for us, inaugurating a new covenant (1 Cor. 5:7; 11:25). On the night that he was betrayed, Jesus took bread and wine, and instituted a new commemorative rite—and this too took place on the festival of Passover, as if this new rite connects the old with that to which it points: the death of Christ. The calendar changed again; a new and climactic redemption had been achieved. God still passes over those who are secured by the blood.

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Forward>>

Sunday's AM Sermon - Colossians 3:5-9 – Putting Sin to Death (P3)

Is Salvation Harder for Those Who Have Riches?

What Does it Mean to be a Disciple of Jesus Christ? (Mark 8)

God the Source of Mercy (Matthew 5:7)

The Passover - Not Just Climactic but Began a Nation! (Exodus 12:21-51)

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